Jean Genet,
Lettres au petit Franz
François Sentein,
Minutes d’un libertin (1938-1941)
François Sentein,
Nouvelles minutes d’un libertin (1942-1943)
The
 first volume of François Sentein’s journals or ‘minutes’ was published 
in 1977.  It gave the impression of a somewhat marginal figure, running 
errands with the expedient
 sycophancy of ambition and youth, typing other men’s words and even 
rolling their cigarettes.  His antennae were sensitive to the slightest 
compliment from an older writer.  In this respect he was at his most 
normal: slightly bumptious and self-regarding,
 trying in the usual ways to kick-start a literary career.
           
 The second volume, now published for the first time, is far livelier.  
Sentein strikes fewer attitudes and meets more interesting people.  He 
moves in literary
 circles marked by their flirtations with right-wing politics and 
single-minded dedication to the pursuit of youth (meaning youths).  He 
feasts with such panthers as Henri de Montherlant (‘I wrote
Les jeunes filles, yet I know nothing about young girls’), Jean Paulhan, Maurice Sachs, Marcel Jouhandeau, Max Jacob and Roger Peyrefitte.
These
 are the diaries not of a libertine but of a bookish young pederast.  
Sentein conveys no real sense of excess.  Even his extremist politics—a
 disciplinarian monarchism which, as a follower of Charles Maurras, he 
calls ‘maurrassien’—he is keen to distinguish from the excesses of 
fascism.  Sentein’s main claim to fame is that he helped Jean Genet 
during the early years of the latter’s reinvention
 of himself as a writer.  It was he who crucially persuaded Genet to 
show Notre-Dame des Fleurs to Cocteau, and it was he in turn whom
 Cocteau asked to correct the book’s messy typescript.  When he first 
met Genet, Sentein was reminded of Paul Verlaine,
 if in a somewhat rougher-edged version: he was shocked when Genet 
urinated in a washbasin. 
Genet’s
 letters to Sentein from jail are models of their sort.  As you would 
expect, there are frequent requests for tobacco, chocolate, money
 and other comforts.  Sentein thinks of these as a pregnant woman’s 
cravings, as the prisoner labours to give birth to his first book.  But 
Genet is different from other convicts in that his most insistent need 
is writing paper.  At times he is reduced to writing
 his poems on the covers of books, as well as on his committal papers 
and those of his cellmates.
Genet
 was really only a small-time crook and mugger and he knew he could only
 worship the ideal figure of the murderer from a lower level of
 criminality but much higher level of literacy.  In one letter he notes 
that there are ‘certain natures’—poets—who have difficulty sleeping.  He
 means himself.  He is fascinated by his cellmates’ capacity for sleep, 
even during daylight hours and even amid
 the mundane turmoil of prison life.  On another occasion, he points out
 how astonished the other convicts are that he writes at all.  He takes 
the time to quote what one of them asked him about his work: ‘C’est des 
chansons?’  It is a perfectly reasonable
 question.  The fact that Genet finds it strange is itself strange.  His
 use of slang to state this man’s age ‘(50 berges)’ only underlines the 
self-consciousness of the writer’s attempt to identify with the 
constituency to which he only belongs in part.
One
 of Sentein’s most interesting observations is of how quickly Genet came
 to seem self-consciously literary, rather than a merely ‘natural’,
 untaught talent.  As early as July 1943, reading an early draft of the Journal d’un voleur,
 he identifies not only ‘a Genet who has read Genet’ but one who has 
read ‘a Cocteau who has read Genet’.  In a footnote Sentein adds that 
there would later be
 an even more sophisticated Genet who had read the Sartre who had read 
Genet.  At its worst, this awareness would collapse into self-parody.
On
 the very day that Genet was released from one of his spells in prison, 
Sentein took him for a drink with Marcel Jouhandeau, the homosexual
 novelist who was closeted within a conventional domestic arrangement; 
as he said on this occasion, ‘My house is my prison and my wife is my 
turnkey’.  I take this tactless outburst of self-pity as an emblematic 
moment.  Genet fascinated other homosexual writers,
 but they tended not to invite him to their homes: he would shock the 
wife or steal the spoons.  It is easy to see how his books drove a rude 
swathe through the lofty, classical certainties of educated French 
pederasty.
For
 all the help he gave Genet, Sentein ultimately got little in return.  
When denounced as a traitor after the war, he would receive no support
 at all from the patron saint of personal betrayal.
[This review was first published in the
Times Literary Supplement 5151 (21 December 2001), p.11.]
 
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