There is often something of the adult cultural
individualist in the badly behaved child. Douglas Cooper once phoned
his mother, pretending to be a policeman, and said to her: ‘I regret to
inform you that your son has committed suicide.
We will have to ask you to identify the body’. Early cultural
influences included his homosexual uncle Gerald Cooper, who took him in
the mid-1920s when he was twelve or thirteen to see the Diaghilev
company performing in Monte Carlo. Douglas Cooper was
educated at Repton and, from 1929, Cambridge, where he was so
flamboyantly queer that Nicholas Lawford, later a diplomat, chased him
with a hunting crop. He left, however, to study art history and, in the
words of John Richardson, to take up ‘the pursuit
of cubist works of art and good-looking young men’. The decision to
collect cubism had arisen out of his despair at the Tate Gallery’s
unadventurous approach to modern art; by the outbreak of the Second
World War he had amassed 137 paintings, with his main
concentration being on works by Juan Gris, Pablo Picasso, Georges
Braque and Fernand Leger. In the summer of 1938, Cooper fell asleep at
the wheel of his car and in the ensuing crash lost the sight in one
eye. Exempt from military service in the war, he
went to Paris to join Count Etienne de Beaumont’s ambulance unit (as
Jean Cocteau had done in the first war); Beaumont’s great distinction in
his eyes was, of course, that he had commissioned work by the likes of
Picasso, Braque and Eric Satie. Later, in
RAF intelligence, Cooper became an interrogator of prisoners of war in
Cairo – ‘Torquemada could hardly have done better’, as he put it
himself. In Cairo he made friends with Patrick White, whose
relationship with the Alexandrine Greek Manoly Lascaris gave
him bouts of envy and a strong sense of what a good homosexual
relationship might amount to. Cooper was eventually transferred to
Malta after he successfully interrogated but who subsequently killed
himself. At the end of the war he joined the Monuments
and Fine Arts branch of the Control Commission for Germany, charged
with the pursuit of Nazi loot and looters. Back in London in 1947,
Cooper moved into the new Egerton Terrace house of ‘Basil’, the Hon.
Sholto Mackenzie, later Lord Amultree. The two had
had a sexual relationship in the 1930s, but were now no longer lovers.
Here Cooper started writing the argumentative art history for which he
would become widely known.
Viva King, the wife of a
curator at the British Museum, used to hold Sunday parties in her
Thurloe Square house, which used to be attended by the likes of Norman
Douglas and Angus Wilson. She had a particular
affection for artistic boys, to the extent that the phrase ‘a friend of
Mrs King’ briefly became a euphemism for homosexual. Douglas Cooper
referred to her as a ‘Poufmutter’. Here, at one of her Sunday dos,
Cooper met a young man called John Richardson.
John Richardson had been educated at Stowe – where ‘A special
veneration for the grottoes and temples that dotted the park resulted
from their being the scenes of my first sexual experiences’ – and then
at the Slade, which had been evacuated to Oxford for
the duration of the war. Nothing much came of the first meeting, since
Richardson was panicked by the apparent advances of the older man and
fled the house. In the meantime, Richardson got reviewing work on the
New Statesman through its assistant literary editor T.C. Worsley;
the two of them went together to the theatre, which Worsley reviewed,
and the ballet, which Richardson reviewed. In the spring of 1949,
Worsley took Richardson to a party which John Lehmann
was holding to celebrate the publication of Paul Bowles’ The Sheltering Sky.
Cooper and Richardson encountered each other again, and Richardson
asked if he could see Cooper’s art collection. (Francis Bacon had
warned him that he would have to sleep
with Cooper before he got to see the art.) They went to the Egerton
Terrace house and, with a certain reluctance on the younger man’s part,
slept together. Gifts of flowers and cigars arrived the next day, and
then Cooper took Richardson off to Amsterdam
to tour the museums and galleries. Between June and October 1949, they
went off on a Grand Tour, initially in the company of the set designer
James Bailey, whom they dumped in Paris. There, Richardson met Picasso
for the first time. Feverish for a while,
Cooper underwent examination by the dandyish and ineffectual Jacques
Lacan. Eventually, Richardson went down to Naples on his own to meet up
with T.C. Worsley and cross to Ischia, where the two of them stayed
with Wystan Auden and Chester Kallman. The young
American poet James Schuyler, too, was there, and Richardson was
instantly ‘dazzled’ by him. One night they made love, apparently
watched by Auden and (perhaps) Worsley – but to do so was frowned on,
and Worsley took Richardson away, under the cloud of Auden’s
retrospectively prim disapproval. Back in London, Richardson moved in
with Cooper and MacKenzie in Egerton Terrace.
1950s
Douglas Cooper and John Richardson had happened
upon a derelict chateau near Nimes, the Chateau de Castille, which
Cooper decided to buy. They gradually did it up and filled it with the
art works from Egerton Terrace. They neglected,
though, to install burglar alarms. A near-neighbour was Marie-Laure de
Noailles, whose home was always full of young musicians, straight and
gay, some of whom were her lovers. (Ned Rorem lived there for seven
years.) Castille being only fifteen miles off
Route Nationale 7, the chateau frequently welcomed visitors: Benjamin
Britten and Peter Pears in the summer of 1952; the historian James Joll
and the lover he met at Castille, John Golding, whose thesis on cubism
Cooper was supervising at Anthony Blunt’s behest,
but who would go out of favour when his work became obviously more
scholarly than Cooper’s own; Nancy Mitford; Cyril Connolly, who arrived
uninvited but appeased Cooper with his mimickry of such mutual friends
as Brian Howard, Alan Pryce-Jones and Maurice
Bowra; Anthony Blunt, who came most summers, usually accompanied by his
beloved John Gaskin; Angus Wilson, who had upset Richardson by basing
Terence Lambert, in
Hemlock and After (1952), on him; and even, briefly, the Queen
Mother. There were trips to bullfights with Picasso and, sometimes,
Jean Cocteau. They stuck rigorously to their own priorities. So,
although they met the aged Winston Churchill, but they
turned down lunch with him so that they could eat, yet again, with
Picasso. Formal occasions in their lives, if there had to be any, could
always be enlivened by bad behaviour or by the whimsy of chance. In
the peers’ stand outside Westminster Abbey on the
day of the Coronation, Cooper loudly booed the arrival of the star of
the show, Elizabeth Windsor (the younger). Back in France, at the
funeral of ‘the flamboyant fashion designer’ Jacques Fath, the flowers
were mixed up with those for an old woman who was
to be buried on the same day. His coffin bore a wreath with the words
‘A notre tante adoree’.
The relationship between
Cooper and Richardson faltered a number of times before it ended for
good. On the first occasion of serious rupture, the younger man went to
New York, where it happened that John Hensbeen
had just moved in with Philip Johnson, so Richardson was able to move
into Hensbeen’s apartment; and he spent that Christmas in the
incomparable surroundings of the guest house at Johnson’s Glass House
complex in New Canaan, Connecticut. Through Helena Rubenstain
he met Tamara de Lempicka. Truman Capote, an old friend of Cooper’s,
kept him amused in the city by taking him to a lesbian bikers’ haunt,
which they had to leave in a hurry because Capote said he was fearful of
being raped. Back with Douglas Cooper, Richardson
went down to Florence to stay with Henry Clifford, curator of painting
at the Philadelphia Museum of Art, and his wife: ‘After a few days in
this sumptuous house, I began to see the secret garden in its extensive,
terraced grounds ‘as a metaphor for the private
life of our host, who devoted a lot of time to doing flower
arrangements with his friendly Italian butler’. Cooper and Richardson
lunched with Harold Acton. In Venice they stayed with Graham Sutherland
and his wife, in a house lent to them by Arthur Jeffress.
(The story of the latter’s demise is instructive. At a grand party,
the Duchess of Windsor asked him for a lift home; but his gondoliers had
gone off on a jaunt, so he sacked them. They in turn denounced him to
the police, who happened to be purging Venice
of homosexuals. Jeffress fled to Paris, where he killed himself.) In
September they went to Les Baux to watch Cocteau filming
Le Testament d’Orphee on the day Picasso was due to be in it.
Serge Lifar was there, too, attempting to resurrect his reputation after
having collaborated during the war. At lunch with Cocteau, Richardson
noticed that he had used grey crayon to obscure
his bald patch.
After a bad Christmas at
the chateau, Richardson finally decided to leave Cooper and make a new
life for himself. He left Nice on 30 December 1960, heading for New
York. Douglas Cooper often tried to obstruct
his career thereafter. When Richardson was running the Dunn
International Exhibition of Contemporary Art, Cooper mischievously got
himself appointed to the organising committee. In Richardson’s account,
Cooper appointed ‘an ambitious young porter’ called
Bruce Chatwin as his ‘cats’-paw.’ Whenever Cooper required him to,
Chatwin would appear in Richardson’s office, ‘with a supercilious smirk
on his pretty face’, and deliver Cooper’s ‘insultingly officious
messages’. On Chatwin, Richardson grudgingly concedes
that ‘when Bruce subsequently reinvented himself as a writer we became
friends – sort of’.
Source: John Richardson, The Sorcerer’s Apprentice: Picasso, Provence and Douglas Cooper (London: Cape, 1999)
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